ayahuasca retreat

ayahuasca retreat

Ayahuasca is a magical rainforest medicine made from ayahuasca vine (Banisteriopsis caapi) and the leaves of the chacruna plant (Psychotria viridis).

The mixture is prepared by cleaning specially-chosen vines and adding them and the leaves to water. This is then boiled and reduced for several hours, attended by shamans who blow their intentions and good wishes (soplada) into it, make prayers to their spirits for good healings and singing icaros (sacred healing songs) into the brew during its preparation and in ceremony.

When ayahuasca is drunk it can open up a new world that is extraordinary, amazing and healing – and yet it is the same world we are part of every day; ayahuasca simply opens our eyes to what is really before us.

The experience normally begins soon after drinking with a feeling of warm presence in the stomach which spreads throughout the body. Most people describe this as very pleasant, like being in a warm, body-temperature bath.

Approximately 40 minutes later visions begin, which may be of “other worlds” or new perspectives on “this” world and/or recollections in words, sights, sounds or feelings of episodes and events from your life which need to be healed and which you can now approach from a position of knowledge and strength, aided by the spirit of ayahuasca.

Healing comes through a subtle shift in awareness, a deepened understanding of your place in the world or an increase in personal power.

 

Icaros, healing songs of the shaman, are integral to the ayahuasca experience and direct the ceremony and the visions which may arise. The shaman has songs for each person’s needs, the vibrations of which summon healing energies with words that tell of Nature’s ability to heal.

As the shaman sings you might even see these things in your visions (ayahuasca was once known by the scientific name telepathine because of its ability to work in this way). Another common experience is to see rainbows streaming from the shaman’s mouth as he sings to you, becoming white light or healing colours as they enter your energy field.

Healing takes place as the vibrations of these songs rearrange the patterns, waveforms and frequency of your energy system, also empowering and directing the ayahuasca you have drunk so it can act with greater intensity and focus on your behalf.

As a result of this shift in energy you become, in a sense, a new person who can see and understand life from a new perspective and sadness, illness, anger or other unhelpful energies can be transmuted into ecstasy, well-being and love.

THE HUMMINGBIRD RETREAT CENTRE PERU

At The Hummingbird Retreat Centre near Iquitos in Peru, healing with ayahuasca is also part of a process which involves other aspects of traditional purification and energy work.

The Centre is run by two Westerners – British author Ross Heaven who has written several books on plant medicines including Plant Spirit Shamanism, about ayahuasca healing, and The Hummingbird’s Journey to God, about healing with San Pedro, and Tracie Thornberry, an Australian addictions  release therapist – but works with indigenous rainforest healers. During your stay at The Hummingbird the shamans and staff act on your behalf as a therapeutic team and may also prescribe healings for you which might include the following.

 

TRADITIONAL CLEANSING SAUNA

Traditional jungle “saunas” help to cleanse, detoxify and “leave the outside world behind”. Participants are wrapped in blankets and absorb hot steam from a pot containing herbs which rid the body of toxins. The Centre is

 

also constructing a sweatlodge (not a traditional Amazonian method but nonetheless effective) and when this is complete purification ceremonies in the lodge will also be offered.

FLORAL BATHS

Herbal and floral baths are also part of the treatments. Special plants and flowers for cleansing and empowerment are added to cooling water from the Centre’s lagoon and the mixture is poured over the body to restore balance and harmony to the soul. By “flourishing” the person in this way the baths also prepare them for the deeper healing of ayahuasca. A series of floral baths are normally taken as directed by the shamans and people normally bathe after every ayahuasca ceremony.

HEALING CONSULTATIONS

Individual consultations with the shamans typically take place each day as an opportunity to discuss your ayahuasca visions and healing needs. Translation services are provided.

As a result of these meetings additional treatments and plant medicines may sometimes be prescribed which the shamans will freshly prepare for you. Occasionally there is a small extra charge for this (for example if you wish to have larger quantities of medicines made up for you to take home) but normally these treatments are included as part of your programme.

CIRCLE MEETINGS

In the morning following every ayahuasca ceremony there is a circle meeting led by one of the Centre’s counsellors so you can discuss your experiences and clarify your visions and insights. Participants usually find this very helpful but attendance at them is not compulsory and they may choose to rest or do their own integration work instead.

PLANT WALKS

The Hummingbird Retreat Centre is in the rainforest so the jungle is your playground and you are free to explore it every day. Some of retreats also include guided walks with the shamans however to introduce you to the medicine plants of the forest and explain their uses in healing.

The rainforest is home to many rare species which cannot be found outside this region and it is estimated that 60-70% of all pharmaceutical medicines are derived from its plants – yet Western science has still only explored about 3% of its healing potential. Shamans know thousands of plants and are experts in their uses.

SHAMANIC WORKSHOPS AND SEMINARS

On some of courses at The Hummingbird (for example, The Magical Earth and Plant Spirit Shamanism programmes) shamanic healing techniques are also taught and explanatory seminars and workshops are offered so you can put your experiences into context and learn more about the rainforest, its myths, legends and the approach of its shamans to healing. Previous subjects have included:

  • Soul retrieval and ‘spirit extraction’
  • The doctrine of signatures in rainforest healing
  • Ayahuasca, icaros and spirit songs
  • Making your own pusanga, the “love medicine of the Amazon”
  • Exploring ayahuasca visions
  • Ancestral healing and symbols of power
  • The journey of the spirit canoe
  • Shipibo art and the nature of reality
  • And, during one event, a special spirit journey and baby-naming ceremony for a participant mother-to-be

 

If you would like to know more about ayahuasca or the healing work of The Hummingbird Centre with this powerful jungle medicine visit the website at http://www.ayahuascaretreats.org or email ross@thefourgates.com for a copy of its brochure.

Tags: ayahuasca, healing, ayahuasca retreats, ayahuasca ceremonies, shamanism, ross heaven, peru, the amazon, shamans, curanderismo, pusanga

ayahuasca retreats

Ayahuasca retreats

 

If you are thinking of going on an ayahuasca retreat in the Amazon please check out the Hummingbird Retreat Centre. The Hummingbird is one of the most comfortable and best-equipped Centres in the Iquitos area. It’s run by Tracie Thornberry and Ross Heaven. Combined, their knowledge of ayahuasca is second to none. The Centre is well-connected and they know all the local shamans so know where to get the best ayahuasca medicine for you. The visions and their rewards of love and the feelings of deep interconnectedness and everything ayahuasca teaches amazed me. My last journey with the vine was so mind-blowingly beautiful that I laughed danced and cried tears of sheer joy. It really let me see the beauty and magic of the spirit world and I just laughed and sang to the shaman’s icaros. If you want to know more please feel free to ask me any questions. I’m putting a group together to visit the Centre next year and if you’re interested in joining me I’d love to hear from you.

Ross, Scotland

 

Just sending a big thank you for the beautiful experience of the ayahuasca workshop and the tour of the Iquitos market. I especially notice the effects of the healing work now that I’m in Cusco and have been around lots of people here. I am much more calm and grounded than I would probably normally feel.

The retreat was unique from the one I was at in 2002 and from ones I’ve read or heard about and this is a nice positive. For one thing, having strongly grounded female energy guiding the participants and someone who has done years of work with healing before, that seems to be missing in many of the aya retreats. From my perspective, feminine energy in leadership particularly in this kind of healing retreat gives more of a feeling of continuation of connection to the earth and plants than it did when in my first retreat with Howard Lawler [el tigre journeys]. I really liked, too, the bringing together of the employees, participants, friends, shamans, and local musicians, especially with the fiesta. The setting also is conducive for someone from a city needing deep healing.
Muchas gracias.
Sincerely,
Robyn, Canada

THE HUMMINGBIRD AYAHUASCA RETREAT CENTRE, PERU

The Hummingbird ayahuasca retreat Centre is a rainforest shamanic healing Centre specialising in plant spirit medicines and traditional cures.

It provides a safe haven for contemporary seekers to find the healing and vision they need through the effective use of proven shamanic techniques and jungle medicines, leading to resolution, well-being, positive transformation and happiness.

The Centre takes its name from the hummingbird (el colibri) which in Peru is the guardian of healers and those who seek healing or wish to learn the shamanic arts and wisdom of the plants.

Located 14 kilometres from the jungle town of Iquitos within the Amazon rainforest, it offers healing retreats with some of the most respected and powerful ayahuasceros (ayahuasca shamans).

 

ABOUT THE CENTRE

The Hummingbird is a private retreat Centre owned and run by Tracie Thornberry and Ross Heaven.

Tracie is a counsellor specialising in drug and addictions release therapy who previously ran the Tranquilo Healing Centre in Iquitos. Professionally trained and qualified she integrates shamanism, plant spirit medicine and work with ayahuasca and San Pedro into her therapeutic programmes to provide a most effective way of leading people to wellness. She is very experienced with jungle medicine and has attended hundreds of ayahuasca ceremonies with many shamans, assisting in their work.

Ross is a psychologist, healer and the author of more than 10 books on shamanism, spirituality and healing, including the well-known works on ayahuasca and San Pedro, Plant Spirit Shamanism and The Hummingbird’s Journey to God. He first visited Peru to drink these medicines in 1998 and has worked with many of the country’s best-known and respected shamans both in the Amazon and co-facilitating workshops in Europe and the UK. He has drunk ayahuasca well over 200 times and led plant medicine workshops and ceremonies throughout Europe for several years. Since 2007 he has also brought groups to the Amazon and Andes to work with ayahuasca and San Pedro on his Magical Earth and Cactus of Vision journeys.

THE ETHOS OF THE CENTRE

The focus of The Hummingbird’s work is on vision and healing, a term which, in the Amazon, has a wider meaning than its Western usage and refers to an ultimately beneficial outcome brought about by the restoration of balance and positivity to the mind, emotions and spirit as well as the physical self.

It offers a pioneering yet ancient path towards these outcomes by blending its knowledge of shamanism, medicine ceremonies and the therapeutic arts with the expertise of indigenous healers who embody a compassionate, sincere and heartfelt desire to assist in healing and personal transformation.

Its aim is to make the profound benefits of ayahuasca accessible to all while at the same time preserving the wisdom of tribal people, their culture, medicines and methods of healing.

LOCATION AND ACCOMMODATION

The Hummingbird is set in 11 acres of beautiful rainforest well away from the noise and rush of city living. Some of its land is virgin forest which has remained pure for generations; some is open garden planted with trees and flowers where you can also see the blue of the sky (something of a rarity in the rainforest!) There are some lovely walks at the Centre, a lagoon and trees and flowers with brilliant blossoms.

Accommodation is in traditional palm leaf thatched huts called tambos or in the casa grande – the “big house” – a wooden longhouse which has been reformed to make individual rooms so that guests have the privacy and space they need for personal work and reconnection to nature but never feel isolated or alone; for some the best of both worlds.

All rooms are clean and comfortable and have a bed with a mosquito net (although mosquitoes are rarely a problem here), a lamp, a table and chair – and nothing else. This is authentic rainforest accommodation, used for centuries by indigenous people, and there are no gadgets, TVs, internet or other “mod cons” to get in the way of your experience so you can let go of the outside world and focus on your healing work with ayahuasca, the vine of souls

AYAHUASCA

The brew is made from ayahuasca vine (Banisteriopsis caapi) and the leaves of the chacruna plant (Psychotria viridis). It is said that a shaman can find many sources of both by listening for the “heartbeat” that emanates from them.

The mixture is prepared by cleaning specially-chosen vines and adding them and the leaves to water. This is then boiled and reduced for several hours, attended by shamans who blow their intentions and good wishes (soplada) into it, make prayers to their spirits for good healings and singing icaros (sacred healing songs) into the brew during its preparation and in ceremony.

When ayahuasca is drunk it can open up a new world that is extraordinary, amazing and healing – and yet it is the same world we are part of every day; ayahuasca simply opens our eyes to what is really before us.

The experience normally begins soon after drinking with a feeling of warm presence in the stomach which spreads throughout the body. Most people describe this as very pleasant, like being in a warm, body-temperature bath.

Approximately 40 minutes later visions begin, which may be of “other worlds” or new perspectives on “this” world and/or recollections in words, sights, sounds or feelings of episodes and events from your life which need to be healed and which you can now approach from a position of knowledge and strength, aided by the spirit of ayahuasca.

Healing comes through a subtle shift in awareness, a deepened understanding of your place in the world or an increase in personal power.

 

SACRED SONGS

Icaros, the healing songs of the shaman, are integral to the ayahuasca experience and direct the ceremony and the visions which may arise. The shaman has songs for each person’s needs, the vibrations of which summon healing energies with words that tell of Nature’s ability to heal.

As the shaman sings people might even see these things in their own visions (ayahuasca was once known by the scientific name telepathine because of its ability to work in this way). Another common experience is to see rainbows streaming from the shaman’s mouth as he sings to you, becoming white light or healing colours as they enter your energy field.

Healing takes place as the vibrations of these songs rearrange the patterns, waveforms and frequency of your energy system, also empowering and directing the ayahuasca you have drunk so it can act with greater intensity and focus on your behalf.

As a result of this shift in energy you become, in a sense, a new person who can see and understand life from a new perspective and sadness, illness, anger or other unhelpful energies can be transmuted into ecstasy, well-being and love.

For more information on The Hummingbird Healing Centre visit http://www.ayahuascaretreats.org or email ross@thefourgates.com for a copy of its brochure.

Tags: ayahuasca, healing, ayahuasca retreats, ayahuasca ceremonies, shamanism, ross heaven, peru, the amazon, shamans, curanderismo, pusanga

doris-offerenda.jpg

In the ceremony of limpia – cleansing – the patient may sit on a wooden chair below which is a bowl of smoking copal incense. This will purify the patient’s body and is relaxing to any spirit intrusions, which are made drowsy by the smoke. As the limpia takes place, the shaman circles the patient, chanting, blowing tobacco smoke over her and stoking her body with flowers. The tobacco smoke eases the passage of the intrusion, which is then caught by and ‘re-housed’ in the flowers. Sometimes an offerenda is also made in thanks for the healing – or to the intrusion for leaving – in which case a gift of some kind may be tied up with the flowers. The whole bundle is then taken into nature and buried so the spirit will not be disturbed and others won’t be infected by it. Coastal shamans may take the flowers to the sea instead and cast them to the waves so the tide takes them away from the shore.  In the Amazon rainforest, it is not flowers that are used, but the leaves of the chacapa bush. These are approximately nine inches long and, when dried, are tied together to make a medicine tool which is used as a rattle during ceremonies. In a healing, the chacapa is rubbed and rattled over or near the patient’s body to capture or brush out the spirit intrusion. Once he has it in his chacapa, the shaman then blows through the leaves to disperse the intrusion into the rainforest where the spirits of the plants absorb and discharge its energy. Another way of dealing with intrusions is the use of cleansing leaf baths, a method practiced in Haiti as much as in Peru. Haitian shaman, Loulou Prince, explains: “There are specific leaves, strong-smelling leaves, which help people who are under spiritual attack. I mix these leaves with rum and sea water to make a bath for the person, then I bathe her and I pray to the leaves to bless her. I sing songs for the spirits and the ancestors as well, and ask them to come help this person.   “The rest of the bath that is left over, I put in a green calabash bowl or a bottle, and before the person goes to sleep at night, I have her rub her arms and legs with it. When that is done, no curse can work on that person and the evil is removed”.  How this ‘evil’ comes to infect a patient in the first place has to do with jealousy.  As an example, Loulou was asked to perform a healing for a young child brought to him by a woman who had four children, two of whom had already died through the actions of spirits that came to her house at night to suck the life force from them. The woman was a market trader who had made a little money (a rare commodity in Haiti). Her neighbour was jealous and had sent spirits to kill her children. “I bathed the child to break the bad magic. Then I gave him leaves to make his blood bitter, so it would taste and smell bad to the spirits, and they would go away. After that, the child got better; he got fat and he grew. That boy is a young man now”.

Intrusive spirits like these are believed, in Haiti, to make their home in the blood, which is why Loulou uses herbs to make the blood taste bitter and the body smell “strong”. This makes the host less appealing to the intrusion which then finds its way from the body. ‘Fire baths’ are often used in these treatments as well, where kleren becomes the base for a herbal mix which is set on fire and rubbed over the skin. The alcohol burns quickly and doesn’t hurt the patient, but it destroys the intrusion as it makes its way out of the body. Dr Stanley Krippner, professor of psychology at Saybrook Institute, concludes from his study of traditional healing that the power of our thoughts alone – whether positive or negative – has a profound effect on our health. When we accept the psychic emanations of others, pick up on their negativity and – crucially – when we allow their negativity to be absorbed within us so we find ourselves in agreement with our enemies, we open ourselves to illness.  This, too, is the basic philosophy of sin eating. In this old Celtic tradition, a sin is viewed as a weight or ‘blemish’ on the soul which will keep it Earthbound when the sinner dies and suffering while alive. The perception of sin is a powerful force towards illness, but it is our perception that we have done wrong which creates the weakness in our souls. The shame and guilt we carry is the spirit intrusion. The Tuvan shaman, Christina Harle-Salvennenon gives another example of spirit intrusions related to guilt: two young boys, patients of hers, who got carried away one day while they were playing and castrated a dog. When they came to their senses and realised what they had done, the boys ran home in shock. Both of them immediately became ill, one symptom of which was inflammation of their testicles.  Recognising the illness as buk, Christina demanded that the children tell her what they had done to cause its onset. The children, however, were overcome with guilt at their actions and refused to confess. Had they done so, it would have relieved the traumatic pressure in their bodies and given the shaman a direction for healing, but they simply could not. Both children died. Spirit extraction (the removal of intrusions) was sometimes performed by the sin eater by stinging the patient’s body with nettles, paying particular attention to the ‘corners and angles’ – the backs of the knees, elbows, back of the neck and belly – where intrusions tend to congeal.  The nettle stings would heat the skin and draw the intrusion to the surface, in a similar way to the ‘fire baths’ of Haiti. It could then be washed off in a cold bath containing soothing and cooling herbs such as chamomile, lavender, rose water, and mint.  Once this was done, the patient would also be reminded of the need to make reparation to the person they had sinned against or else their guilt – and so the intrusion – might well return. One simple tradition that has survived as a way of making amends for minor sins, of course, is to send a bunch of flowers. Sin eating philosophy, again, is in many ways consistent with the Haitian experience. Maya Deren writes, for example, that therapeutic actions may be “executed by the priest but must be carried out, in major portion, by the patient himself under guidance of the priest. The patient must himself straighten out his difficulties with the loa [spirits]… In other words, the patient treats himself, and this is another boost to his morale. Almost inevitably, no matter how ill the person is, he must take part in the rituals relating to his treatment”.   Join us for an authentic experience of ayahuasca, San Pedro, and plant spirit shamanism in the beautiful rainforests and mountains of Peru. Email ross@thefourgates.com for a FREE Information Pack or visit the website http://www.thefourgates.com and look under the Sacred Journeys section.

Pablo Amaringo’s ayahuasca visions

The great visionary artist, Pablo Amaringo, was born in 1943 in Puerto Libertad, in the Peruvian Amazon. He was 10 years old when he first took ayahuasca – a visionary brew used in shamanism – to help him overcome a severe heart disease. The magical cure of this ailment via the plants themselves led Pablo toward the life of a shaman, which he pursued successfully for many years, healing himself and others from the age of ten.

 

In 1977, he gave up his healing work to become a full-time painter and to set up his Usko-Ayar school. Pablo is now widely regarded as one of the world’s greatest visionary artists. His book, Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman, co-authored with Luis Eduardo Luna, was published in 1993 by North Atlantic Books.

 In 2006, Pablo wrote the foreword to my book, Plant Spirit Shamanism. After a lifetime spent working with plants and with plant spirit shamanism, what do plants mean to Pablo? This article is from the foreword.  I owe my life to plants and they have informed everything I have done. From very young I liked to work with plants and I realised that they gave me daily sustenance, not just as foods, but in my soul. I loved and admired them greatly.  But in my adolescence they became even more important to me. I was very unwell in my heart but I healed myself with the sacred plant, ayahuasca, after many years of suffering – something which medicines from the pharmacy were unable to do.  After years of healing myself in this way, I became a shaman when I saw a curandera  [a curandera is the Amazonian term for a female shaman] heal my younger sister, also by using ayahuasca. My sister had been in agony with hepatitis, but with this single healing from the plants, she was cured in just two hours. That was why I started learning the science of vegetalismo [a vegetalismo is a shamanic healer who works primarily with plants]. Later I began dieting and taking la purga [another name for ayahuasca] and she taught me how to use plants for healing and to understand their application through visions. That’s how I came to be a shaman, ordained by the spirits. My visions helped me understand the value of human beings, animals, the plants themselves, and many other things. The plants taught me the function they play in life, and the holistic meaning of all life. We all should pay special attention and deference to Mother Nature. She deserves our love. And we should also show a healthy respect for her power! Plants mean many things to me: they give life to all beings on Earth since they produce oxygen, which we need to be active; they conform the enormous greenhouse which gives board and lodging to diverse but interrelated guests; they are teachers and show us the holistic importance of conserving life in its due form and necessary conditions.  More than this, though, plants – the great living book of nature – have shown me how to study life as an artist and shaman. They help us to know the art of healing and to discover our own creativity, because the beauty of nature moves people to show reverence, fascination, and respect for the extent to which the forests give our souls shelter. The consciousness of plants is a constant source of information in medicine, alimentation, and art, and an example of nature’s own intelligence and creative imagination. Much of my education I owe to the intelligence of these great teachers. Thus I consider myself to be the ‘representative’ of plants and for this reason I assert that if they cut down the trees and burn what’s left of the rainforests, it is the same as burning a whole library of books without ever having read them. For people who are not so dedicated to the study and experience of plants, this is not so important to their lives, but even they should be conscious of the alimentary, medicinal, and scientific value of the plants they rely on for life.  My most sublime desire, though, is that every human being should begin to put as much attention as they can into the knowledge of plants because they are the greatest healers of all. And they should also put effort into the preservation and conservation of the rainforest, and care for it and the ecosystem, because damage to these not only prejudices the flora and fauna but humanity itself. Even in the Amazon these days, plants are seen by many as only a resource for building houses and to finance large families. People who have farms and raise animals also clear the forest to produce foodstuffs. Mestizos and native Indians log the largest trees to sell to industrial sawmills for subsistence. They have never heard of the word ecology! I, Pablo, say to everybody who lives in the Amazon and the forests of the world that they must love the plants of their land, and everything that is there!  This expression of love must be a sincere and altruistic interest in the lasting well-being of others. We are not here simply to exist, but to enjoy life together with plants, animals, and loved ones, and to delight in contemplation of the beauty of nature. A shaman has in his mind and heart the attitude of conserving nature because he knows that life is for enjoying the company of this world’s countless delights. Any painting, or book, or piece of art that spreads this message is to be respected and every reader who picks up a book on this subject is to be honoured. I invite you to read on and to learn from the greatest teachers of all – the plants, our sacred brothers. Plant Spirit Shamanism: Traditional Techniques for Healing the Soul, by Ross Heaven, is published by Destiny Books, ISBN 1594771189.  Join us for an authentic experience of ayahuasca, San Pedro, and plant spirit shamanism in the beautiful rainforests and mountains of Peru. Email ross@thefourgates.com for a FREE Information Pack or visit the website http://www.thefourgates.com and look under the Sacred Journeys section.